catsittingstill (
catsittingstill) wrote2010-09-16 08:50 pm
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Tolerance--he said it better than me.
There is a great essay about freedom and tolerance here. I wish I had written it. But I enjoyed reading it, so I forgive the author for making me jealous.
And a stray thought. 19 terrorists who were also Muslims (out of a group of about 10,000 al Quaeda members) destroyed the World Trade Center nine years and a smidge ago. There's a diagram here. There are 1.5 billion Muslims in the world. 1,500,000,000 minus 10,000 is 1,499,990,000. If rounding to three significant figures is a reasonable first approximation, then to a reasonable first approximation, NONE of them were involved. The terrorists disappear in the rounding error. They stay in the rounding error until you get to the seventh significant figure. It's weird to think like this--but it also makes me wonder why I haven't thought this way all along.
The diagram also makes clear why we would rather not be at war with Islam if we can avoid it. Not to mention that a sizable chunk of us* are Muslim, which would make it all even harsher.
*Where I'm using "we" and "us" to mean Americans, and beg the indulgence of anyone I discomfit thereby.
And a stray thought. 19 terrorists who were also Muslims (out of a group of about 10,000 al Quaeda members) destroyed the World Trade Center nine years and a smidge ago. There's a diagram here. There are 1.5 billion Muslims in the world. 1,500,000,000 minus 10,000 is 1,499,990,000. If rounding to three significant figures is a reasonable first approximation, then to a reasonable first approximation, NONE of them were involved. The terrorists disappear in the rounding error. They stay in the rounding error until you get to the seventh significant figure. It's weird to think like this--but it also makes me wonder why I haven't thought this way all along.
The diagram also makes clear why we would rather not be at war with Islam if we can avoid it. Not to mention that a sizable chunk of us* are Muslim, which would make it all even harsher.
*Where I'm using "we" and "us" to mean Americans, and beg the indulgence of anyone I discomfit thereby.
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Most of us (on this side of the Pond) know David Mitchell, the author, mainly as a comedian on quiz shows (and his own show occasionally), but his style of comedy seems to be based a lot on observation and pointing out things which are wrong or don't make sense and they generally have a deeper 'bite' when you actually think about them. I've got a lot of time for him, he's one of only a few comedians I'll watch a programme because he's on it.
This article (and reading some of his others; I can't watch video on this machine) has confirmed my opinion of him.
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I'll see if I can find any of his comedy programmes online.
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The burqa issue in particular is a really hard one for me. On the one hand, I see the religious tradition that demands it as a form of oppression that cries out for a forceful response from the state. On the other hand, if someone decides on her own to wear the thing, saying that she's not allowed to is repugnant.
On the one hand, when members of a dominant religious group are allowed to wear their symbols openly, merely wearing those symbols can be oppressive to non-members. On the other hand, not allowing a person to wear the symbols they care about oppresses that person.
It seems like all possible choices are intolerably harmful to someone.
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I've been struggling with such issues for years. Don't patronize me by telling me they're trivial.
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I know no way to outlaw these things without making matters worse. Are we to make a list of disapproved beliefs, which, if taught, allow the state to take children from a family? Where could we find the saints who could write and enforce such law?
At least these days outs are available to most children.
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My major issue with the burqua is --I'm okay with someone *choosing* to wear it, because it makes her feel holy or whatever. I'm emphatically not okay with someone being threatened or pressured in some way to force her to wear it. I agree we need safeguards against that, but aside from laws against domestic violence (and taking it seriously as being "crime" rather than "women's issue") and resources to make it easier for women in bad situations to escape, I don't see what we can reasonably do without intruding unacceptably on people's private lives.
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I'm pretty much in agreement about the burqa. It's definitely a crime to force someone to wear it, but it's pretty hard to justify the proposition that making it illegal will help the victims of that crime.
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But his point was (I thought) "Look, here's something I think is stupid and hurts the people who choose to do it, but I'm not advocating banning it because people should be as free as possible, even when that means making asses of themselves."
The fact that you don't think tattoos are stupid, in my opinion makes it a better example.
The problem with making the burqua illegal is that then those women who are forced to wear it will be confined to their houses. Better they should have the freedom of the world outside their door, even with a burqua, than be imprisoned completely, I think.
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In addition, though, I also think a right is only meaningful when the opposite right exists.face and body under metres and metres of cloth--but telling me I can't even if I want to isn't defending or protecting my right to choose my mode of dress, it's saying, "You can only have this right as long as you don't use it in ways we don't like." This demotes it from an actual RIGHT to a removable privilege, which can then be removed from other people too. (Something I don't have a problem with in the case of gun ownership, but that's a different matter.)
Besides, I am reserving my own right to wear a full-face covering just in case I'm ever in a horrible disfiguring accident.
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Yes! I knew somebody else out there would understand this without needing it to be explained.
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Which is not to say making changes and advocating justice and compassion are not worthwhile. But I do not see how heaven on earth can be achieved.
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